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Born around 1450 in the Dutch town of ‘s-Hertogenbosch, Hieronymus Bosch was a painter of religious iconography whose fantastical, almost surreal scenes have made him one of the most important artists of the late medieval era. We explore some of Bosch’s seminal works from his famous triptych The Garden of Earthly Delights to The Temptation of Saint Anthony.

The Garden of Earthly Delights

Bosch’s best known work is undoubtedly The Garden of Earthly Delights — his large-scale triptych depicting the corruption of mankind by sin believed to have been commissioned by members of the Nassau royal family in the early 16th century. It is thought that the triptych is meant to be read left to right showing first the presentation of Eve to Adam; second, the garden of the title depicting nude men and women indulging in sin; and third, man’s punishment in hell. Given The Garden of Earthly Delights’ surreal, fantastical imagery, Bosch has been described by many an art critic as a forerunner of 20th-century Surrealism.

Hieronymus Bosch, The Garden of Earthly Delights, grisaille, oil on oak panels, 220 x 389 cm, Museo del Prado, Madrid, 1500-1505

Christ Carrying the Cross

Acquired by Ghent’s Museum of Fine Arts in 1902, Christ Carrying the Cross depicts a scene from the Passion of Christ — a theme that played a great part in Bosch’s work, evident in related paintings housed at the Royal Palace of Madrid and Vienna’s Kunsthistorisches Museum. Though the work’s attribution to Bosch has been disputed, most recently in 2015 when the Bosch Research and Conservation Project declared it an imitation created by one of his followers, Bosch expert Dr. Paul Vandenbroeck has hailed Christ Carrying the Cross as “one of the most hallucinatory creations of the history of Western art.”

Hieronymus Bosch, Christ Carrying the Cross, oil on panel, 76.7 x 83.5 cm, Museum of Fine Arts, Ghent, c. 1510-1516

Table of the Seven Deadly Sins

Another disputed Bosch work, Table of the Seven Deadly Sins was also recently labeled an imitation — a claim denied by its current home, the Museo del Prado in Madrid, ahead of its Bosch Centenary exhibition in 2016. At the center of the piece is Christ alongside the words Cave, cave dus videt (“Careful, careful, God is watching”) surrounded by depictions of each of the seven deadly sins, while four smaller scenes depict the “Four Last Things” — death, judgment, hell and glory. The earliest documented owner of the painting was King Philip II of Spain who displayed it at the Royal Monastery of San Lorenzo de El Escorial in 1574 where it remained until Museo del Prado acquired it in 1939.

Hieronymus Bosch, Table of the Seven Deadly Sins, oil on poplar panel, 120 x 150 cm, Museo del Prado, Madrid, c. 1450-1516

The Temptation of St. Anthony

Dated to around 1490, The Temptation of Saint Anthony also hangs at Madrid’s Museo del Prado, and its subject was a common theme in much Medieval and Renaissance-era art — indeed, one that Bosch would return to in a later piece currently owned by Lisbon’s Museu Nacional de Arte Antiga (see below). Here, Saint Anthony is portrayed as an elderly man meditating, representing his years spent in solitude in the desert, and though surrounded by demonic creatures bent on tempting the saint, the scene remains a surreally serene work.

Hieronymus Bosch, The Temptation of St. Anthony, oil on oak panel, 73 x 52.5 cm, Museo del Prado, Madrid, c. 1490

Death and the Miser

Bosch’s Death and the Miser, currently housed at Washington DC’s National Gallery of Art, portrays a man on his deathbed and his struggles — between the forces of good, represented by an angel and crucifix, and evil, represented by several demons — before his eternal fate is sealed. It is thought the work is part of a now dismantled triptych alongside Bosch’s Allegory of Gluttony and Lust (at Yale University Art Gallery) and Ship of Fools (The Louvre) and was inspired by the Ars Moriendi — 15th century religious texts advising Christians on “the art of dying.”

Hieronymus Bosch, Death and the Miser, oil on panel, 93 x 31 cm, National Gallery of Art, Washington D.C., c. 1485-1490

The Haywain

In a similar vein to The Garden of Earthly Delights, Bosch’s The Haywain is a triptych focusing on the notion of sin, from Adam and Eve’s original sin through mankind’s descent into immorality and finally to a hellish aftermath. Its central panel depicts a hay wagon and references an old Flemish proverb, “the world is a haystack; everyone takes what he can grab thereof,” while closed, the triptych’s outer panels reveal a similar scene to Bosch’s 1500 work The Wayfarer, which resides at the Museum Boijmans Van Beuningen in Rotterdam. Dendrochronological dating places the triptych’s creation around 1515, and a second version hangs at the Royal Monastery of San Lorenzo de El Escorial.

Hieronymus Bosch, The Haywain, oil on panel, 135 x 200 cm, Museo del Prado, Madrid, c. 1515

Temptations of St. Anthony

Created around 1500, Bosch’s Temptations of Saint Anthony triptych centers around the spiritual torment suffered by Anthony the Great. Closed, the triptych shows Christ’s final journey to Mount Calvary before crucifixion, while its three inner panels depict the life of Saint Anthony from his battle against temptation to his pathway to salvation as a hermit. Like The Garden of Earthly Delights, it is surreal in its inclusion of otherworldly, monstrous creatures — a sharp contrast to his earlier portrayal of Saint Anthony in a much calmer, more contemplative scene at the Museo del Prado.

Hieronymus Bosch, Temptations of St. Anthony, oil on oak, 131.5 x 119 cm (central panel), 131.5 x 53 cm (side panels), Museu Nacional de Arte Antiga, Lisbon, c. 1500

The Conjurer

The Conjuror of which there are five painted versions and an engraving, the most reliable copy being that of St-Germain-en-Laye’s Musée Municipal collection — is a departure from Bosch’s usual fantastical, religious paintings and instead presents a wry look at the gullibility of mankind. In the painting, a group of onlookers gather around a magician transfixed by his wizardry as his assistant stealthily pickpockets the crowd’s possessions. Art historians have suggested the scene may have been inspired by the conjurers, storytellers and hawkers that frequented Bosch’s hometown of ‘s-Hertogenbosch during the late 15th century.

Hieronymus Bosch, The Conjurer, oil on wood, 53 x 65 cm, Musée Municipal, Saint-Germain-en-Laye, c. 1502

The Adoration of the Magi

Another Bosch triptych belonging to the Museo del Prado’s collection, The Adoration of the Magi depicts the Three Wise Men delivering gifts to the infant Jesus after the nativity. Towering, fantastical buildings in the background of the triptych represent Bethlehem, while a curious, semi-naked character peering from the barn door in the foreground has been the source of debate for art historians for years with various accounts identifying the figure as Adam, King Herod or the Anti-Christ. Other works titled The Adoration of the Magi and attributed to Bosch reside at the Philadelphia Museum of Art and New York City’s Metropolitan Museum.

Hieronymus Bosch, The Adoration of the Magi, grisaille, oil on oak panel, 138 x 138 cm, Museo del Prado, Madrid, c. 1494

The Last Judgement

Bosch’s trademark phantasmagorical, religious imagery comes into play once more in The Last Judgment triptych currently housed at Vienna’s Academy of Fine Arts Paintings Gallery. Executed sometime in the very early 16th century, the paintings show three scenes from left to right — first, a luscious green landscape representing the Garden of Eden and the fall of man; secondly, a depiction of the punishment of sinners during Judgment Day; and lastly, a hellish landscape where Satan receives the souls of the damned. A similar triptych also titled The Last Judgment can be found at Groeningemuseum in Bruges, Belgium.

Hieronymus Bosch, The Last Judgement Triptych, Oil tempera on oak, 164 x 127 cm (central panel), 164 x 60 cm (side panels), The Paintings Gallery of the Academy of Fine Arts, Vienna, c. 1504-1508

About the author

Helen Armitage lives near Newcastle upon Tyne in the North East of England where she recently graduated with a Masters in Magazine Journalism. She enjoys writing about culture, pop culture, feminism and film and her favourite destinations are New York City and Dublin. She is about to embark on a three-month placement in Seville, Spain and in the future would love to visit Reykjavik, Vancouver and New York (again).

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