A Look At Two Of Croatia's Canonical Writers: Marko Marulíc and Miroslav Krleža

Photo of Helena Cuss
26 December 2016

Marko Marulić and Miroslav Krleža helped to define Croatian literature and identity, which became highly valued during recent times of uncertainty and doubt.

© DIREKTOR/WikiCommons

Marko Marulić, a Renaissance humanist and writer, has long been considered the father of Croatian literature with a similar stature to Britain’s Geoffrey Chaucer. Living in the historic city of Split on the Adriatic coast during the 15th century, his works were printed in Venice, which was at the time the center of the new printing press, and so his works were widely circulated in both Croatia and Italy, and possibly beyond. Marulić’s epic poem and most famous work Judita is a retelling of the Biblical story of Judith and Holofernes. This work also represented a highly personalized analogy for the Ottoman Turks invasion into Croatia at that time, which the pious Marulić saw as a punishment for the licentiousness of Croatian bishops. Despite being a moralizing hybrid of biblical and contemporary issues, the poem holds plenty of excitement for the modern reader.
Marulić’s alliterative and rhythmic style creates a fast-paced and action-packed poem, and can even add a touch of comedy to something as grim as the murder of Holofernes. Marulić recounts this murder with relish: emphasising how the body was ‘stretched as flat as board, sans head, like a stump of tree’ as Judith for good measure ‘struck lustily, once more, cut off his head’. Not, perhaps, what one would expect from a deeply religious and peace-loving Renaissance humanist. The besieged city of Bethulia is modelled on 15th century Split, which can be recognised throughout the poem from various descriptions: for example, ‘with chasms cliff-girt set among craggy screes, where on the heights alert they whirl their slings with ease’. The poem also reflects Split’s position as a gateway to Croatia for other countries, as well as a port for the Venetian empire to the East. Its ancient roots can be traced back through to the building of Diocletian’s Palace in 305 AD, and even before, as the Greek colony of Aspàlathos are also evident throughout the epic.

© Northwestern University Press

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